“Every mythology, every religion, is true in this sense: It is true as metaphorical of the human and cosmic mystery.” – Joseph Campbell, the Power of Myth
Our first summer in Florida, I was 13 years old and wheelchair-bound after corrective surgery on both feet. My parents sent my brother and me to vacation Bible school at the Presbyterian church up the road from our Palm Beach Gardens apartment complex. There, in the Sunday school classroom, as I sat in my wheelchair with my feet in their twin casts sticking straight out in front of me, a young man with shaggy brown hair, bad acne and huge glasses asked me if I would accept Jesus Christ as my Lord and savior.
If so, he added, my soul would be saved and I would be guaranteed a place for all eternity in the Kingdom of the Lord.
That sounded OK to me. So I said, “Yes. Yes, I do.”
And he said, “Praise Jesus. You are saved today.”
So, I’ve got that going for me. Which is nice.
Sundays at our house have always been reserved for rest. If not rest, Disney World. If not Disney, Busch Gardens. Or laundry. Or yard work. Or the community pool. Or grocery shopping. Or anything except church.
Put simply, we don’t go. We are among the 20 percent of Americans who a Pew Research Center poll identified as having no religious affiliation. That’s not to say we are not religious. Beth certainly is. She prays regularly, and she believes in the traditional, organized-religion definition of the Christian God.
I don’t share her beliefs. I suppose I would have to be lumped in with the 33 million Americans who identify themselves as atheistic or agnostic. I don’t know what that means, though. What I do know is that I don’t know what happens when we die.
I also know this: Neither does anyone else know. But you know what else? That doesn’t matter.
Religion isn’t about that. Or it shouldn’t be.
Joseph Campbell, a scholar of comparative mythology whose work influenced George Lucas as he created the Star Wars universe, makes as much sense to me as anyone I’ve read or listened to when it comes to the purpose of religion. He said it exists not to reveal the meaning of life, but to help us find a way to live life with grace, to discover within ourselves an accord between what we experience and the questions and concepts that transcend our experience.
Campbell said God was, in fact, a metaphor for the things that transcend thought. I think what he meant was that because we exist in the field of time — we’re born, we live, we die — it is incredibly difficult, maybe even impossible, to grasp the concept of eternity.
And that’s about as deep as I want to go with that. As I say, I don’t know. I want to know, but I also am not arrogant enough to believe that I have the answers. That said, nor will I at this point in my life acknowledge that anyone else truly knows, either. That’s what I believe.
Which brings us to our sons.
Beth wants them to go to church. We have found one that might serve, at least for now.
I have qualms.
On one hand, I want our sons to learn about organized religion, about spirituality, about humanity’s attempts to make sense of it all.
On the other hand, I believe that much of humanity’s strife — today and throughout history — has been caused by organized religion. As Campbell said, practitioners of the individual religions get stuck in their own interpretations of their chosen metaphors. That is, they fail to read the sacred texts or hear the sacred stories as poetry. Instead, they read it and hear it as prose. It is, Campbell said, a purely literary problem.
I see people in the public eye espouse views in the name of their religion about topics such as homosexuality, and it is clearly a bigoted way of thinking. Here’s the problem, though: They don’t think of themselves as bigoted, because they simply are adhering to the things they learned from their religious leaders. They are wrong to think that. Hiding behind specious lessons does not excuse the ignorant. While I might not know the answers, I do know this: Any religious teaching that is used to objectify and dehumanize other people is deplorable. I hope our sons never think that way.
Some of my favorite people in the world are deeply religious, and so sure in their convictions that it sometimes makes me wish that I could give myself over to the rapture and let the joy wash over me like a baptismal font.
It’s tough, but our sons need a frame of reference. They need to be exposed to these ideas — and at 7, our older son is probably as impressionable as he’ll ever be when it comes to ideas about spirituality.
It’s tricky. I bought our older son a book the other day called The Kids Book of World Religions, and he sort of freaked out about the drawing of Jesus on the cross. He needs to know what that means, that the resurrection is emblematic of the “death” and “rebirth” we all must experience as we transition from one stage of life to another (I am aware there are those whose interpretation of the crucifixion differs from this one). I Googled [talking to children about religion] and found an entire blog dedicated to the subject, along with this Washington Post story about the author of that blog. This is not a problem unique to us.
It’s necessary. We want our sons to make informed decisions about how they choose to think about spirituality in the future. We’re going to expose them to different ways of thinking, to different paths. We’re going to let them make their own decisions when they’re ready. You’ve got to start somewhere. So … we’ll start by giving up our Sunday rest or recreation to explore the spiritual.
And we’re going to hope that when (if) they choose their paths, they find grace and peace and love. Above all else, we hope that.